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Burma / Myanmar: Buddhist nuns on a staircase at the Hsinbyume Pagoda, close to the Mingun Pahtodawgyi (Mingun Temple), Sagaing District, near Mandalay. The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda. The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The elaborate tapestry-woven mandala illustrates Indo-Himalayan imagery introduced to China along with the advent of Buddhism. At the centre is the mythological Mount Meru, represented by an inverted pyramid topped by a lotus, a Buddhist symbol of purity. Traditional Chinese images for the sun (a three-legged bird) and moon (a rabbit) appear at the mountain’s base.<br/><br/> The landscape vignettes at the cardinal directions represent the four continents of Indian mythology but follow the artistic conventions of Chinese-style landscapes. The floral border, with the four vases in the four corners, parallels the imagery of central Tibet, particularly monasteries with ties to the Yuan court in Beijing.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Hsinbyume Pagoda was built in 1816 by King Bagyidaw (1784 - 1846), the seventh king of the Konbaung Dynasty. He built it for his first wife, Princess Hsinbyume who died in childbirth in 1812. The pagoda is also known as the Myatheindan Pagoda.<br/><br/> The pagoda's design is based on the mythical Sulamani Pagoda found on Mount Meru, with the seven lower concentric terraces representing the mountain ranges leading to Mount Meru.
The Manusya-loka map represents the world according to the cosmological traditions of Jainism, an ancient religion of India. Human couples are seen in pavilions at different levels, with rivers and world-girdling oceans (blue rings) separating them.<br/><br/> The central continent - Jambudvipa, the island of the rose apple tree - has rivers and six mountains represented by rows with triangles, together with Mount Meru at centre represented by a yellow circle.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Henri Mouhot (May 15, 1826 — November 10, 1861) was a French naturalist and explorer of the mid-19th century. He was born in Montbéliard, Doubs, France - near the Swiss border, but spent his childhood in Russia and possibly, parts of Asia.<br/><br/> He died near Naphan, Laos. He is remembered mostly in connection to Angkor. Mouhot's tomb is located just outside of Ban Phanom, to the east of Luang Prabang.
Dok so faa are elaborate temple roof decorations that usually represent the universe and Mount Meru.<br/><br/> Mount Meru (Sanskrit: मेरु), also called Sumeru i.e. the 'Excellent Meru' and Mahameru i.e. 'Great Meru' (Japanese: 須弥山 Shumi-sen), is a sacred mountain in Hindu, Jain as well as Buddhist cosmology and is considered to be the center of all the physical, metaphysical and spiritual universes. It is also the abode of Lord Brahma and the Demi-Gods (Dev).<br/><br/> Wat Nong Sikhounmuang (Sikhunmuang) was originally built in 1729. It was burnt down in 1774, but the bronze Buddha statue that can still be found inside the temple survived. The temple was rebuilt in 1804.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
Dok so faa are elaborate temple roof decorations that usually represent the universe and Mount Meru.<br/><br/> Mount Meru (Sanskrit: मेरु), also called Sumeru i.e. the 'Excellent Meru' and Mahameru i.e. 'Great Meru' (Japanese: 須弥山 Shumi-sen), is a sacred mountain in Hindu, Jain as well as Buddhist cosmology and is considered to be the center of all the physical, metaphysical and spiritual universes. It is also the abode of Lord Brahma and the Demi-Gods (Dev).<br/><br/> Wat Nong Sikhounmuang (Sikhunmuang) was originally built in 1729. It was burnt down in 1774, but the bronze Buddha statue that can still be found inside the temple survived. The temple was rebuilt in 1804.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
Dok so faa are elaborate temple roof decorations that usually represent the universe and Mount Meru.<br/><br/> Mount Meru (Sanskrit: मेरु), also called Sumeru i.e. the 'Excellent Meru' and Mahameru i.e. 'Great Meru' (Japanese: 須弥山 Shumi-sen), is a sacred mountain in Hindu, Jain as well as Buddhist cosmology and is considered to be the center of all the physical, metaphysical and spiritual universes. It is also the abode of Lord Brahma and the Demi-Gods (Dev).<br/><br/> Wat Nong Sikhounmuang (Sikhunmuang) was originally built in 1729. It was burnt down in 1774, but the bronze Buddha statue that can still be found inside the temple survived. The temple was rebuilt in 1804.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Jain cosmology is the description of the shape and functioning of the physical and metaphysical Universe (loka) and its constituents (such as living, matter, space, time etc.) according to Jainism, which includes the canonical Jain texts, commentaries and the writings of the Jain philosopher-monks.<br/><br/> Of all the dvipa (islands) Jambudvipa is very significant because it is in the center of the whole universe. Jambudwip is surrounded by a very high and broad wall. The wall is supposed to be made from precious gold, diamonds and such other jewels. Even the grill work is done by gold and diamonds. There are four mighty gates, protected by deities.<br/><br/> Jambudvipa continent has six mighty mountains, dividing the continent into seven zones (kshetra).
Jain cosmology is the description of the shape and functioning of the physical and metaphysical Universe (loka) and its constituents (such as living, matter, space, time etc.) according to Jainism, which includes the canonical Jain texts, commentaries and the writings of the Jain philosopher-monks.<br/><br/> Of all the dvipa (islands) Jambudvipa is very significant because it is in the center of the whole universe. Jambudwip is surrounded by a very high and broad wall. The wall is supposed to be made from precious gold, diamonds and such other jewels. Even the grill work is done by gold and diamonds. There are four mighty gates, protected by deities.<br/><br/> Jambudvipa continent has six mighty mountains, dividing the continent into seven zones (kshetra).